{"id":1183,"date":"2016-03-18T06:13:33","date_gmt":"2016-03-18T06:13:33","guid":{"rendered":"http:\/\/demos.famethemes.com\/onepress\/cart\/"},"modified":"2026-02-22T18:13:36","modified_gmt":"2026-02-22T14:13:36","slug":"cart","status":"publish","type":"page","link":"https:\/\/memoryidentity.am\/hy\/cart\/","title":{"rendered":"\u0540\u0580\u0561\u057a\u0561\u0580\u0561\u056f\u0578\u0582\u0574\u0576\u0565\u0580 \u0587 \u0574\u056b\u057b\u0578\u0581\u0561\u057c\u0578\u0582\u0574\u0576\u0565\u0580"},"content":{"rendered":"

\u0544\u0565\u0576\u0561\u0563\u0580\u0578\u0582\u0569\u0575\u0578\u0582\u0576<\/strong><\/p>\n

    \n
  1. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c. \u0415\u0440., \u0418\u0437\u0434-\u0432\u043e \u0420\u0410\u0423, 2023. 134\u0441. ISBN 978-9939-67-301-1<\/a><\/li>\n
  2. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c. \u0427\u0430\u0441\u0442\u044c I. \u041f\u043e\u043b\u0438\u0442\u0438\u043a\u0430 \u043f\u0430\u043c\u044f\u0442\u0438 \u0438 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u0410\u0440\u043c\u0435\u043d\u0438\u0438 \u0438 \u0430\u0440\u043c\u044f\u043d\u0441\u043a\u043e\u0435 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e: \u043c\u0435\u0436\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u044b\u0439 \u0430\u043d\u0430\u043b\u0438\u0437. \u0421.\u0422. \u0417\u043e\u043b\u044f\u043d \u0438 \u0434\u0440.\u2013 \u0415\u0440.: \u0418\u0437\u0434-\u0432\u043e \u0420\u0410\u0423, 2024. \u0427\u0430\u0441\u0442\u044c I. \u2013 256 \u0441.<\/a><\/li>\n
  3. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c. \u0427\u0430\u0441\u0442\u044c II. \u0421\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438 \u0434\u0438\u0441\u043a\u0443\u0440\u0441\u0438\u0432\u043d\u044b\u0435 \u043c\u0435\u0445\u0430\u043d\u0438\u0437\u043c\u044b \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0430\u043c\u044f\u0442\u0438 (\u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u00ab\u0418\u0441\u0442\u043e\u0440\u0438\u0438 \u0410\u0440\u043c\u0435\u043d\u0438\u0438\u00bb \u041c\u043e\u0432\u0441\u0435\u0441\u0430 \u0425\u043e\u0440\u0435\u043d\u0430\u0446\u0438 \u0438 \u0430\u0440\u043c\u044f\u043d\u0441\u043a\u043e\u0433\u043e \u044d\u043f\u043e\u0441\u0430). \u0421.\u0422. \u0417\u043e\u043b\u044f\u043d. \u2013 \u0415\u0440.: \u0418\u0437\u0434-\u0432\u043e \u0420\u0410\u0423, 2024. \u2013 128 \u0441.<\/a><\/li>\n<\/ol>\n

    \u0540\u0578\u0564\u057e\u0561\u056e \u0563\u056b\u057f\u0561\u056f\u0561\u0576 \u0561\u0574\u057d\u0561\u0563\u0580\u0578\u0582\u0574<\/strong><\/p>\n

    1. Suren Zolyan, \/\/ What Is Unreliable in Fiction and Where It Comes From \/ Epistemology & Philosophy of Science, 2022, 59 (2), 76-80, WOS-\u0531\u0533 (IF), 10.5840\/eps202259224, 1811-833X, 2311-7133.<\/a><\/p>\n

    2. Simyan Tigran \/\/ KIEV OF THE SOVIET\u2010ERA FROM PARAJANOV\u2019S POINT OF VIEW: \u201dKIEV FRESCOES\u201d \/ Urbis et Orbis. Microhistory and Semiotics of the City, 2021, 1, 119-141,<\/a><\/p>\n

    3. Simyan Tigran \/\/ Sergey Parajanov and Tiflis: \u201cGuide\u201d of Cultural Memory, Urban Space and Its Transformation \/ Critique & Semiotics, 2022, 1, 198-215, Scopus, 10.25205\/2307-1737-2022-1-198-215, 2307-1737, 2307-1753.<\/a><\/p>\n

    4. Simyan Tigran \/\/ \u201cGuilty of Being Free\u201d:An Intellectual vs. Soviet Penal System(Prison Letters and Drawingsof Sergei Parajanov) \/ Changing Societies & Personalities, 2022, 1 (6), 197\u2013216, Scopus, 10.15826\/csp.2022.6.1.170, 2587-6104, 2587-8964.<\/a><\/p>\n

    5. Simyan Tigran \/\/ The world of Hutsuls through the eyes of Sergei Parajanov: semiotic translation, film language, existential invariants \/ Rusin, 2022, 67, 375-389, Scopus, 10.17223\/18572685\/67\/21, 1857-2685, 2345-1149 .<\/a><\/p>\n

    6. Tigran Simyan \/\/ Feodosia as a real ans a visual text of the city (Aivazovskiy project) \/ Slovo.Ru: Baltic accent, 2022, 13, 59-70, Scopus, 10.5922\/2225-5346-2022-4-4, 2225-546, 26868989.<\/a><\/p>\n

    7. Lusine Margaryan \/\/ Gregory the Illuminator and St Patrick: The Main Characteristics of Frontier Missionaries \/ Irish Studies Review, 2022, Volume 30, Issue \u0571, 95-109, Scopus, 10.1080\/09670882.2022.210365, 0967-0882, 1469-9303.<\/p>\n

    8. Yervand Margaryan \/\/ \u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u0438\u0435 \u0441\u0432\u044f\u0442\u044b\u0435 \u0432 \u0431\u0440\u043e\u043d\u0435 \u0438 \u0441 \u043f\u0430\u0440\u0430\u043c\u0435\u0440\u0438\u0435\u043c \u043d\u0430\u0433\u043e\u043b\u043e: \u043e\u0431\u0440\u0430\u0437 \u0432\u043e\u0438\u043d\u0430- \u0438\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \u0432 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043a\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438 (1). \u041f\u0440\u0438\u0435\u0432\u0444\u0440\u0430\u0442\u0441\u043a\u0430\u044f \u043f\u043e\u0433\u0440\u0430\u043d\u0438\u0447\u043d\u0430\u044f \u0437\u043e\u043d\u0430 \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u043e \/ \u0412\u0438\u0437\u0443\u0430\u043b\u044c\u043d\u0430\u044f \u0442\u0435\u043e\u043b\u043e\u0433\u0438\u044f., 2022, \u0422. 4. \u2116 1., 39-57,<\/a><\/p>\n

    9. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \/\/ \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u043a\u0430\u043a \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u0430 \u0432 \u0435\u0432\u0440\u0430\u0437\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u0438 \/ \u0420\u043e\u0441\u0441\u0438\u044f: \u0442\u0435\u043d\u0434\u0435\u043d\u0446\u0438\u0438 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f. \u0418\u041d\u0418\u041e\u041d \u0420\u0410\u041d, 2022, \u0412\u044b\u043f. 17, \u0427 1., 1034-1038,<\/a><\/p>\n

    10. Lusine Margaryan \/\/ The Armenian Church Between the Persian and Eastern Roman Empires: The Formation of the Armenian Autocephalous Church The Armenian Church Between the Persian and Eastern Roman Empires: The Formation of the Armenian Autocephalous Church \/ \u0414\u0438\u0430\u043b\u043e\u0433 \u0441\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0435\u043c, 2022, 80, 168-179, Scopus, 10.21267\/AQUILO.2022.80007, 2073-7564,<\/a><\/p>\n

    11. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u041f\u043e\u043f\u044b\u0442\u043a\u0438 \u043f\u0435\u0440\u0435\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043e\u0440\u0438\u0435\u043d\u0442\u0430\u0446\u0438\u0438 \u0430\u0440\u043c\u044f\u043d\u0441\u043a\u043e\u0433\u043e \u0441\u043e\u0446\u0438\u0443\u043c\u0430 \u0432 \u044d\u043f\u043e\u0445\u0443 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u043d\u044b\u0445 \u0432\u043e\u0439\u043d \/\/ \u041c\u0430\u043d\u0438\u043f\u0443\u043b\u044f\u0446\u0438\u0438 \u0438 \u0441\u043e\u0446\u0438\u0443\u043c: \u044f\u0437\u044b\u043a, \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435, \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430: \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0442\u0440\u0443\u0434\u043e\u0432 \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u041c.\u041d. \u041a\u043e\u043d\u043d\u043e\u0432\u043e\u0439 [\u042d\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u044b\u0439 \u0440\u0435\u0441\u0443\u0440\u0441], \u043d\u0430\u0443\u0447\u043d\u043e\u0435 \u044d\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u043e\u0435 \u0438\u0437\u0434\u0430\u043d\u0438\u0435.\u00a0 \u041a\u0430\u043b\u0438\u043d\u0438\u043d\u0433\u0440\u0430\u0434. \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0411\u0424\u0423 \u0438\u043c. \u0418. \u041a\u0430\u043d\u0442\u0430, 2023. \u0421.199-204. (295 \u0441.) ISBN 978-5-9971-0753-6<\/p>\n

    12. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u0410\u0440\u043c\u044f\u043d\u043e-\u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f: \u0442\u043e\u0447\u043a\u0430 \u0431\u0438\u0444\u0443\u0440\u043a\u0430\u0446\u0438\u0438 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0435\u0432\u0440\u0430\u0437\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u0438 \/\/\u0411\u043e\u043b\u044c\u0448\u0430\u044f \u0415\u0432\u0440\u0430\u0437\u0438\u044f<\/strong>: \u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435, \u0431\u0435\u0437\u043e\u043f\u0430\u0441\u043d\u043e\u0441\u0442\u044c, \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e: \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u041f\u044f\u0442\u043e\u0439 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u0430\u044f \u0415\u0432\u0440\u0430\u0437\u0438\u044f: \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u044b\u0435 \u0438 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u043e\u043d\u043d\u044b\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u0438 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u0430\u00bb. \u0427. 1. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a. \u0412\u044b\u043f. 6. \u0427. 1 \/ \u0420\u0410\u041d. \u0418\u041d\u0418\u041e\u041d. (\u041e\u0442\u0432. \u0440\u0435\u0434. \u0412.\u0418. \u0413\u0435\u0440\u0430\u0441\u0438\u043c\u043e\u0432). \u041c., 2023. \u0421.449-454. ISBN 978-5-248-01064-6,<\/a><\/p>\n

    13. Poghosyan Gevorg A. The Social Trends in Armenian-Russian Relations on the Background of the Global Turbulence \/\/ Proceedings of the International Conference \u00abScientific research of the SCO countries: synergy and integration\u00bb. Reports in English. March 10, 2023. Beijing, PRC. Scientific publishing house Infinity<\/strong>, 2023. P.116-122. ISBN 978-5-905695-82-7. DOI 10.34660\/INF.2023.12.14.024\u00a0\u00a0<\/a><\/p>\n

    14. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u0414\u0438\u043d\u0430\u043c\u0438\u043a\u0430 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0439 \u0430\u0440\u043c\u044f\u043d\u0441\u043a\u043e\u0433\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430 \u043a \u0420\u043e\u0441\u0441\u0438\u0438 \u0438 \u043a \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u0438 \u0432 \u0440\u0430\u043c\u043a\u0430\u0445 \u0415\u0410\u042d\u0421\/\/ \u041d\u0418\u0418\u0420\u041a, \u041c\u043e\u0441\u043a\u0432\u0430, \u044f\u043d\u0432\u0430\u0440\u044c, 2023, 4\u0441.<\/a><\/p>\n

    15. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u041d\u043e\u0432\u044b\u0435 \u0442\u0435\u043d\u0434\u0435\u043d\u0446\u0438\u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u0430\u0440\u043c\u044f\u043d\u043e-\u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0445 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0439\/\/\u041d\u0418\u0418\u0420\u041a, \u041c\u043e\u0441\u043a\u0432\u0430, \u0444\u0435\u0432\u0440\u0430\u043b\u044c, 2023, 5\u0441.<\/a><\/p>\n

    16. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u00ab\u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u043a\u0430\u043a \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u0430 \u0432 \u0435\u0432\u0440\u0430\u0437\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u0438\u00bb \/\/ \u0420\u043e\u0441\u0441\u0438\u044f: \u0442\u0435\u043d\u0434\u0435\u043d\u0446\u0438\u0438 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a. \u0412\u044b\u043f. 17: \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b XXI \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u0441 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u043c \u0443\u0447\u0430\u0441\u0442\u0438\u0435\u043c \u00ab\u041c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u0430\u0446\u0438\u044f \u0420\u043e\u0441\u0441\u0438\u0438: \u043f\u0440\u0438\u043e\u0440\u0438\u0442\u0435\u0442\u044b, \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b, \u0440\u0435\u0448\u0435\u043d\u0438\u044f\u00bb. \u041c., 2022.\u00a0 \u0427. 1. \u0421.1037-1042. (\u0420\u0418\u041d\u0426, \u0435-library). ISBN 978-5-248-01032-5.<\/a><\/p>\n

    2023<\/strong><\/p>\n

    17. \u041c\u0430\u0440\u0433\u0430\u0440\u044f\u043d \u0415.\u0413., \u041c\u0430\u0440\u0433\u0430\u0440\u044f\u043d \u041b.\u0415. \u0420\u043e\u043b\u044c \u041c\u0430\u0448\u0442\u043e\u0446\u0430 \u0438 \u0412\u0443\u043b\u044c\u0444\u0438\u043b\u044b \u0432 \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0438 \u043d\u043e\u0432\u043e\u0439 \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u043e\u043d\u043d\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \/\/ \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430. \u0418\u0441\u0442\u043e\u0440\u0438\u044f. 2023. \u0422. 68. \u0412\u044b\u043f. 2. \u0421. 432\u2013453. https:\/\/doi.org\/10.21638\/spbu02.2023.208<\/a><\/p>\n

    18. \u041c\u0430\u0440\u0433\u0430\u0440\u044f\u043d \u0415.\u0413. “\u0413\u043e\u0440\u043e\u0434 \u0433\u043e\u0432\u043e\u0440\u0438\u0442”. \u043e \u0442\u0438\u0444\u043b\u0438\u0441\u0441\u043a\u043e\u043c \u043f\u0440\u043e\u0441\u0442\u043e\u0440\u0435\u0447\u043d\u043e\u043c \u0443\u0440\u0431\u043e\u044f\u0437\u044b\u043a\u0435 \u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u0432\u044b\u0432\u0435\u0441\u043e\u043a \u0438 \u0440\u0435\u043a\u043b\u0430\u043c\u043d\u044b\u0445 \u043d\u0430\u0434\u043f\u0438\u0441\u0435\u0439 \/ \u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u0438 \u0441\u0435\u043c\u0438\u043e\u0442\u0438\u043a\u0430, 2022, 4, 102-117, Scopus, 10.1109\/5.771073, 1609-8498, ISSN 2408-9176.<\/a><\/p>\n

    19. Simyan, T. The Problem of Semiotic Translation: Sergey Parajanov as a Mystifier and \u201cTranslator\u201d (By the Example of Sergei Parajanov) \/ Critique and Semiotics, 2023, 1, 453-468, Scopus, 10.25205\/2307-1753-2023-1-453-468, 2307-1737, 2307-1753.<\/a><\/p>\n

    20. Simyan, T. Political context of the invention of writing (by example Armenian and Slavic) \/ Hermeneutics of Old Russian Literature, 2023, 22, 469-491, Scopus, 10.22455\/HORL.1607-6192-2023-22-469-491, 1607-6192, 2713-2226.<\/a><\/p>\n

    21.\u00a0 Mikayel Zolyan \/\/ Three Republics of Armenia: The Soviet Past and the Politics of Memory in Post-Soviet Armenia (1991\u20132018) \/ Caucasus Survey, 2023, 12, 1-24, Scopus, 10.30965\/23761202-bja10018, 2376-1199, 2376-1202.<\/a><\/p>\n

    22. Zolyan S.T. \/\/ On Semantic Tools of Construction of Historical Memory (in Movses Khorenatsi\u2019s History of Armenia) \/ Narratives in East Asia and Beyond,Interdisciplinary Perspectives on Using Narratives as a Research Method, 2023, 43 — 67.<\/a><\/p>\n

    23. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u041e\u0431\u0449\u0438\u0435 \u043a\u043e\u043d\u0442\u0443\u0440\u044b \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0443 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0430\u0440\u043c\u044f\u043d \/\/ \u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b. 2023. \u0422\u043e\u043c 29. \u2116 4. \u0421. 123\u2013140. DOI: 10.19181\/socjour.2023.29.4.6 EDN: NIQPQS.<\/a><\/p>\n

    24. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410., \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0420.\u041c. \u0421\u043e\u0446\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0430\u0440\u043c\u044f\u043d \/\/ \u00ab\u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f\u00bb, \u211611, 2023, \u0441. 122-127. ISSN 0132-1625 (print) DOI: 10.31857\/S013216250028538-4<\/a><\/p>\n

    25. \u054a\u0578\u0572\u0578\u057d\u0575\u0561\u0576 \u0533.\u0531., \u054a\u0578\u0572\u0578\u057d\u0575\u0561\u0576 \u054c.\u0544. \u0540\u0561\u0575 \u0570\u0561\u057d\u0561\u0580\u0561\u056f\u0578\u0582\u0569\u0575\u0561\u0576 \u057a\u0561\u057f\u0574\u0561\u056f\u0561\u0576 \u0570\u056b\u0577\u0578\u0572\u0578\u0582\u0569\u0575\u0561\u0576 \u0570\u0561\u057e\u0561\u0584\u0561\u056f\u0561\u0576 \u057a\u0561\u057f\u056f\u0565\u0580\u0568 \/\/ \u00ab\u0553\u056b\u056c\u056b\u057d\u0578\u0583\u0561\u0575\u0578\u0582\u0569\u0575\u0578\u0582\u0576\u0568 \u0561\u0580\u0564\u056b \u0561\u0577\u056d\u0561\u0580\u0570\u0578\u0582\u0574\u00bb \u0545\u0548\u0552\u0546\u0535\u054d\u053f\u0555-\u056b \u0570\u057c\u0579\u0561\u056f\u0561\u056e \u0553\u056b\u056c\u056b\u057d\u0578\u0583\u0561\u0575\u0578\u0582\u0569\u0575\u0561\u0576 \u0570\u0561\u0574\u0561\u0577\u056d\u0561\u0580\u0570\u0561\u0575\u056b\u0576 \u0585\u0580\u057e\u0561 \u056f\u0561\u057a\u0561\u056f\u0581\u0578\u0582\u0569\u0575\u0561\u0574\u0562 \u0570\u0580\u0561\u057e\u056b\u0580\u057e\u0561\u056e \u0570\u0561\u0576\u0580\u0561\u057a\u0565\u057f\u0561\u056f\u0561\u0576 \u0563\u056b\u057f\u0561\u056a\u0578\u0572\u0578\u057e\u056b \u0570\u0578\u0564\u057e\u0561\u056e\u0576\u0565\u0580\u056b \u056a\u0578\u0572\u0578\u057e\u0561\u056e\u0578\u0582; 16 \u0576\u0578\u0575\u0565\u0574\u0562\u0565\u0580\u056b 2023 \u0569.- \u0535\u0580.: \u053c\u056b\u0574\u0578\u0582\u0577, 2023. \u0533\u053b\u0550\u0554 XIII. \u0537\u057b 120-129: ISBN 978-9939-64-381-6,<\/a><\/p>\n

    2024<\/strong><\/p>\n

    26. Poghosyan, G. and Poghosyan, R. Key Narrativ\u0435s of National History in Armenian Social Memory. Open Journal of Social Sciences, 2024, \u2116 12, \u0440. 314-327. (Web of Science). ISSN Print: 2327-5952; ISSN Online: 2327-5960<\/a>; https:\/\/doi.org\/10.4236\/jss.2024.127022<\/a><\/p>\n

    27. Poghosyan Gevorg Aram, Poghosyan Rimma Minasi. Survey of perception of Armenian national identity \/\/ Proceedings of the International Conference \u00abScientific research of the SCO countries: synergy and integration\u00bb. Beijing, China. 17 July 2024, p.118-125. Scientific publishing house Infinity, ISBN 978-5-905695-82-7; “\u0420\u0435\u0434\u0430\u043a\u0446\u0438\u044f \u0418\u043d\u0444\u0438\u043d\u0438\u0442\u0438” conf@naukarus.ru\u00a0; DOI 10.34660\/INF.2024.40.92.039<\/a><\/p>\n

    28. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u041c\u0435\u0436\u043f\u043e\u043a\u043e\u043b\u0435\u043d\u0447\u0435\u0441\u043a\u0438\u0435 \u0441\u0434\u0432\u0438\u0433\u0438 \u0432 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u043d\u044b\u0445 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u044f\u0445 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0430\u0440\u043c\u044f\u043d \/\/\u00abXXII \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0435 \u041b\u0438\u0445\u0430\u0447\u0435\u0432\u0441\u043a\u0438\u0435 \u043d\u0430\u0443\u0447\u043d\u044b\u0435 \u0447\u0442\u0435\u043d\u0438\u044f\u00bb \u00ab\u0411\u0420\u0418\u041a\u0421 \u041a\u0410\u041a \u041d\u041e\u0412\u041e\u0415 \u041f\u0420\u041e\u0421\u0422\u0420\u0410\u041d\u0421\u0422\u0412\u041e \u0414\u0418\u0410\u041b\u041e\u0413\u0410 \u041a\u0423\u041b\u042c\u0422\u0423\u0420 \u0418 \u0426\u0418\u0412\u0418\u041b\u0418\u0417\u0410\u0426\u0418\u0419\u00bb. \u0421\u0435\u043a\u0446\u0438\u044f 2. \u00ab\u0426\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u043d\u043e\u0432\u043e\u0433\u043e \u043c\u043d\u043e\u0433\u043e\u043f\u043e\u043b\u044f\u0440\u043d\u043e\u0433\u043e \u043c\u0438\u0440\u0430: \u0432\u0441\u0435\u043e\u0431\u0449\u0435\u0435 \u0438 \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0435\u00bb. 12\u201313 \u0430\u043f\u0440\u0435\u043b\u044f 2024 \u0433. \u0421\u041f\u0431\u0423. https:\/\/www.lihachev.ru\/chten\/2024\/sec2<\/a><\/p>\n

    29. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0430\u0432\u0442\u043e\u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0430\u0440\u043c\u044f\u043d \/\/\u00ab\u041d\u0418\u0418\u0420\u041a\u00bb, \u041c\u043e\u0441\u043a\u0432\u0430, 15 \u044f\u043d\u0432\u0430\u0440\u044f, 2024, 5\u0441. https:\/\/nicrus.ru\/analytics\/kulturnaya-avtoidentifikatsiya-sovremennykh-armyan<\/a><\/p>\n

    30. \u0417\u043e\u043b\u044f\u043d \u0421. \u0422. \u041c\u0435\u0445\u0430\u043d\u0438\u0437\u043c\u044b \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0430\u043c\u044f\u0442\u0438 \u0432 \u00ab\u0418\u0441\u0442\u043e\u0440\u0438\u0438 \u0410\u0440\u043c\u0435\u043d\u0438\u0438\u00bb \u041c\u043e\u0432\u0441\u0435\u0441\u0430 \u0425\u043e\u0440\u0435\u043d\u0430\u0446\u0438 \/\/ \u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u0438 \u0441\u0435\u043c\u0438\u043e\u0442\u0438\u043a\u0430. 2024. \u2116 1. \u0421. 32\u201363. DOI 10.25205\/2307-1753-2024-1-32-6<\/a><\/p>\n

    31. \u0421\u0438\u043c\u044f\u043d \u0422. \u0421. \u00ab\u0414\u0438\u0441\u0442\u0430\u043d\u0446\u0438\u043e\u043d\u043d\u044b\u0439 \u043c\u043e\u043d\u0442\u0430\u0436\u00bb \u0410\u0440\u0442\u0430\u0432\u0430\u0437\u0434\u0430 \u041f\u0435\u043b\u0435\u0448\u044f\u043d\u0430 \u0432 \u0441\u0435\u043c\u0438\u043e\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0435 (\u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0435 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0440\u0430\u0431\u043e\u0442 \u0440\u0435\u0436\u0438\u0441\u0441\u0435\u0440\u0430) \/\/ \u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u0438 \u0441\u0435\u043c\u0438\u043e\u0442\u0438\u043a\u0430. 2024. \u2116 1. \u0421. 64\u201389. DOI 10.25205\/2307-1753-2024-1-64-89<\/a><\/p>\n

    2025<\/strong><\/p>\n

    32. Poghosyan G.A., Poghosyan R.M.\u00a0Study of historical memory of Armenian society \/\/ Scientific discussion, Vol 1, No 99, 2025. Praha, Czech Republic. P.35-44. ISSN 3041-4245 DOI:\u00a010.5281\/zenodo.15207113<\/strong><\/a><\/p>\n

    32. \u0417\u043e\u043b\u044f\u043d \u041c. \u0421. \u041c\u0433\u0435\u0440-\u0441\u0442\u0430\u0440\u0448\u0438\u0439 \u0438 \u041c\u0433\u0435\u0440-\u043c\u043b\u0430\u0434\u0448\u0438\u0439 \u0432 \u044d\u043f\u043e\u0441\u0435 \u00ab\u041d\u0435\u0438\u0441\u0442\u043e\u0432\u044b\u0435 \u0441\u0430\u0441\u0443\u043d\u0446\u044b\u00bb: \u0434\u0432\u043e\u0439\u043d\u0430\u044f \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0430 \u043e\u0434\u043d\u043e\u0433\u043e \u0438\u043c\u0435\u043d\u0438 \/ \u0418\u043d\u0434\u043e\u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u0435 \u044f\u0437\u044b\u043a\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u043a\u043b\u0430\u0441\u0441\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u044f 29 (2025). \u0421. 768-781.<\/a><\/p>\n

    33. \u0414\u0443\u043d\u0430\u043c\u0430\u043b\u044f\u043d \u041d. \u0418\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0430\u043c\u044f\u0442\u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u044b\u0445 \u043c\u0435\u043d\u044c\u0448\u0438\u043d\u0441\u0442\u0432 \u0432 \u0410\u0440\u043c\u0435\u043d\u0438\u0438: \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u043e\u0431\u0449\u0435\u0439 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0442\u0440\u0430\u0432\u043c\u044b.\u00a0\u041c\u0438\u0440\u043e\u0432\u0430\u044f \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0430 \u0438 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f<\/i>, 2025, \u0442. 69, \u2116 1, \u0441\u0441. 87-101.\u00a0https:\/\/doi.org\/10.20542\/0131-2227-2025-69-1-87-101<\/a><\/p>\n

    34. Poghosyan G.A., Poghosyan R.M. RESEARCH ON THE PECULIARITIES OF HISTORICAL IDENTITY \/\/ ARCHEO SCIENCES JOURNAL (ISSN : 1960 — 1360) VOLUME 18 ISSUE 2 2025, 226-235 pp.<\/a><\/p>\n

    35. \u0422\u0443\u043d\u044f\u043d \u0421.\u0410., \u041f\u0435\u0442\u0440\u043e\u0441\u044f\u043d \u041b.\u0412. \u041e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u0435 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0432 \u0443\u0447\u0435\u0431\u043d\u0438\u043a\u0430\u0445 \u043f\u043e \u0440\u0443\u0441\u0441\u043a\u043e\u043c\u0443 \u044f\u0437\u044b\u043a\u0443 \u0432 \u0430\u0440\u043c\u044f\u043d\u0441\u043a\u0438\u0445 \u0448\u043a\u043e\u043b\u0430\u0445 \/\/ \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u042b \u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u0419 \u0420\u0423\u0421\u0418\u0421\u0422\u0418\u041a\u0418. \u041d\u0430\u0443\u0447\u043d\u043e-\u043c\u0435\u0442\u043e\u0434\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b, No15 (19). \u0415\u0440\u0435\u0432\u0430\u043d: \u0418\u0437\u0434-\u0432\u043e \u041c\u0413\u0423, 2025. \u0441\u0441. 238-254<\/a><\/p>\n

    36. \u0417\u043e\u043b\u044f\u043d \u0421. \u0422. \u041e\u0431\u0440\u0430\u0437 \u0430\u0434\u0440\u0435\u0441\u0430\u0442\u0430 \u0432 \u00ab\u0418\u0441\u0442\u043e\u0440\u0438\u0438 \u0410\u0440\u043c\u0435\u043d\u0438\u0438\u00bb \u041c\u043e\u0432\u0441\u0435\u0441\u0430 \u0425\u043e\u0440\u0435\u043d\u0430\u0446\u0438 \/\/ \u041d\u043e\u0432\u044b\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0432\u0435\u0441\u0442\u043d\u0438\u043a. \u2116 4(75) \u2019 2025. \u0441\u0441. 286-296.<\/a><\/p>\n

    37. Poghosyan G.A, & Poghosyan R.M. (2026). SURVEY OF DEMOGRAPHIC FEATURES IN ARMENIA. https:\/\/doi.org\/10.5281\/zenodo.18627044<\/a><\/p>\n

    \u0533\u056b\u057f\u0561\u056a\u0578\u0572\u0578\u057e\u056b \u0574\u0561\u057d\u0576\u0561\u056f\u0581\u0578\u0582\u0569\u0575\u0578\u0582\u0576<\/strong><\/p>\n

    1. Zolyan S.T. \/\/ 12. ON MYTHOLOGIZATION OF THE HISTORY: THE SEMANTICS AND PRAGMATICS OF “THE SAME” HISTORICAL EVENT \/ 2022 \/ Fourth International Conference 1\/2\u00a0 on Semiotics and Visual Communication. Myth Today Abstracts, 2 — 3<\/p>\n

    2. Zolyan S.T. \/\/ Is the Armenian SSR Still Alive? On Political Symbolism in Modern Armenia \/ 2022<\/p>\n

    3. Zolyan S.T. \/\/ Between predictable future and changeable past: On modal semantics and semiotic tools of constructing of historical memory \/ 2022<\/p>\n

    4. Zolyan S.T. \/\/ On Some Areal Semantic Parallels to the Armenian Epic \u201cthe Daredevils of Sassoun\u201d \/ 2022 \/ The Second International Conference ANATOLIA-THE CAUCASUS-IRAN: dedicated to the 25th anniversary of \u201cIran and the Caucasus\u201d 21-23 June 2022 Institute of Oriental Studies (Russian-Armenian University, Yerevan) in cooperation with the Institute of Empirical
    \nLinguistics (Goethe University of Frankfurt am Main) PROGRAMME AND ABSTRACTS Yerevan 2022, 56 — 57<\/p>\n

    5. \u0417\u043e\u043b\u044f\u043d \u0421. \u0422. \/\/ \u041e \u043c\u043e\u0434\u0430\u043b\u044c\u043d\u043e\u0439 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0435 \u0438 \u0441\u0435\u043c\u0438\u043e\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438\u043d\u0441\u0442\u0440\u0443\u043c\u0435\u043d\u0442\u0430\u0445 \u043f\u043e\u0441\u0442\u0440\u043e\u0435\u043d\u0438\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0430\u043c\u044f\u0442\u0438 \/ 2022<\/p>\n

    6. Yervand Margaryan \/\/ Language and Writing as a Political Tool: \u201cSmart Power\u201d Against Barbarism \/ 2022 \/ \u0540\u0580\u0561\u057f\u0561\u0580\u0561\u056f\u057e\u0561\u056e \u0579\u0567, 2-3<\/p>\n

    7. \u0415\u0432\u0441\u0442\u0440\u0430\u0442\u043e\u0432 \u0410.\u0413. \/\/ Assyrian ethnic minority of Armenia: historical memory and self-identification as citizens of the Republic of Armenia. \/ 2022<\/p>\n

    8. Mikayel Zolyan \/\/ Conflict Discourses in Armenia and Azerbaijan: a View from Armenia \/ 2022<\/p>\n

    9. \u0417\u043e\u043b\u044f\u043d \u0421. \u0422. \/\/ \u041f\u043e\u044d\u0442\u0438\u043a\u0430 \u043c\u043e\u0434\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438: \u00ab\u041a\u043e\u0433\u0434\u0430 \u0431 \u044f \u0431\u044b\u043b \u0446\u0430\u0440\u044c\u00bb \u041f\u0443\u0448\u043a\u0438\u043da \/ 2022 \/Juri_Lotmans_Semiosphere, 179 \u2013 180<\/p>\n

    10. Yervand Margaryan \/\/ Paulicianism as a Product of the Divergent Environment of the Euphrates Contact Zone \/ 2022<\/p>\n

    11. Simyan Tigran, 7TH INTERNATIONAL CONFERENCE “VISUALITY 2023: MEDIA AND COMMUNICATION IN THE AGE OF (DIS)INFORMATION APRIL 20-21, 2023. https:\/\/vilniustech.lt\/about-university\/events\/7th-international-conference-visuality-2023-media-and-communication-in-the-age-of-disinformation-april-20-21-2023\/73516?eid=349555<\/p>\n

    12. Simyan Tigran,INTERNATIONAL CONFERENCE SEMIOSIS IN COMMUNICATION. New Challenges of Multimodality in the Digital Age Bucharest, June 22-24, 2023. National University of Political Studies and Public Administration — Povernei Street, No. 6, Sector 1, Bucharest, Romania, 010643<\/p>\n

    13\u2024 Simyan Tigran, Soviet Experience and Heritage in Armenia — 2 (The Institute of Archeology and Ethnography of the National Academy of Sciences of the Republic of Armenia and the Center for Armenian Studies of the Dearborn branch of the University of Michigan) https:\/\/iae.am\/en\/events-and-activities\/1202<\/p>\n

    2023<\/strong><\/p>\n

    1. Zolyan S.T. \/\/ THE HISTORY OF MODERN ARMENIA THROUGH ITS POLITICAL SYMBOLISM \/ 2023 \/ CONCEPTS IN SOCIOCULTURAL SPACE THE BALKANS AND THE CAUCASUS IN FOCUS, 36 — 38
    \n2. Zolyan S.T. \/\/ 5. The Pronoun \u201cI” as a Subject of Self- and Self-as-the-Other-Reference: A Linguistic Perspective. \/ 2023 \/ 16th International Cognitive Linguistics Conference. Abstracts, 759
    \n3. \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \/\/ \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u0432\u043e\u0441\u043f\u0440\u0438\u044f\u0442\u0438\u0435 \u0441\u043e\u0441\u0435\u0434\u0435\u0439 \/ 2023
    \n4. \u041c\u0430\u0440\u0433\u0430\u0440\u044f\u043d \u0415. \u0413. \/\/ \u041f\u0440\u0438\u0435\u0432\u0444\u0440\u0430\u0442\u0441\u0438\u0439 \u0444\u0440\u043e\u043d\u0442\u0438\u0440 \u0432 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u0443\u044e \u044d\u043f\u043e\u0445\u0443. “\u041f\u0440\u0435\u0442\u0435\u0440\u043f\u0435\u0432\u0430\u043d\u0438\u0435\u00bb \u043d\u043e\u0432\u043e\u0439 \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438” \/ 2022
    \n5. Simyan Tigran \/\/ \u0531\u0580\u057f\u0561\u057e\u0561\u0566\u0564 \u0553\u0565\u056c\u0565\u0577\u0575\u0561\u0576\u056b \u0586\u056b\u056c\u0574\u0565\u0580\u0568\u055d \u0578\u0580\u057a\u0565\u057d \u056d\u0578\u0580\u0570\u0580\u0564\u0561\u0575\u056b\u0576, \u0561\u0566\u0563\u0561\u0575\u056b\u0576 \u0587 \u057e\u0565\u0580\u0561\u0566\u0563\u0561\u0575\u056b\u0576 \u056b\u0576\u0584\u0576\u0578\u0582\u0569\u0575\u0561\u0576 \u0587 \u0570\u056b\u0577\u0578\u0572\u0578\u0582\u0569\u0575\u0561\u0576 \u00ab\u056f\u0578\u0576\u057e\u0565\u0580\u057f\u0578\u0580\u0576\u0565\u0580\u00bb \/ 2023
    \n6. Lusine Margaryan \/\/ Preaching Christianity and dealing with identity of indigenous people in Ireland, Armenia, and other peripheral areas of the Roman world \/ 2023 \/ \u0570\u0580\u0561\u057f\u0561\u0580\u0561\u056f\u057e\u0561\u056e \u0579\u0567, 2
    \n7. Simyan Tigran \/\/ \u041c\u0415\u0421\u0420\u041e\u041f \u041c\u0410\u0428\u0422\u041e\u0426 \u0412 \u0413\u041e\u0420\u041e\u0414\u0421\u041a\u041e\u041c \u0418 \u0410\u041a\u0410\u0414\u0415\u041c\u0418\u0427\u0415\u0421\u041a\u041e\u041c \u041f\u0420\u041e\u0421\u0422\u0420\u0410\u041d\u0421\u0422\u0412\u0415 \/ 2023 \/ none, none
    \n8. Simyan Tigran \/\/ SERGEI PARADJANOV AS AN AESTHETIC CONVERTER OF CULTURAL MEMORY (ON THE EXAMPLE OF HAKOB HOVNATANIAN) \/ 2023 \/ SERGEI PARADJANOV
    \nAS AN AESTHETIC CONVERTER OF CULTURAL MEMORY (ON THE EXAMPLE OF HAKOB HOVNATANIAN)<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u0544\u0565\u0576\u0561\u0563\u0580\u0578\u0582\u0569\u0575\u0578\u0582\u0576 \u041f\u043e\u0433\u043e\u0441\u044f\u043d \u0413.\u0410. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c. \u0415\u0440., \u0418\u0437\u0434-\u0432\u043e \u0420\u0410\u0423, 2023. 134\u0441. ISBN 978-9939-67-301-1 \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c. \u0427\u0430\u0441\u0442\u044c I. \u041f\u043e\u043b\u0438\u0442\u0438\u043a\u0430 \u043f\u0430\u043c\u044f\u0442\u0438 \u0438 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u0410\u0440\u043c\u0435\u043d\u0438\u0438 \u0438 …<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-fullwidth.php","meta":{"footnotes":""},"class_list":["post-1183","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/pages\/1183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/comments?post=1183"}],"version-history":[{"count":18,"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/pages\/1183\/revisions"}],"predecessor-version":[{"id":1854,"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/pages\/1183\/revisions\/1854"}],"wp:attachment":[{"href":"https:\/\/memoryidentity.am\/hy\/wp-json\/wp\/v2\/media?parent=1183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}